رزومه


EN
حمید ملک زاده

حمید ملک زاده

استادیار

عضو هیئت علمی تمام وقت

دانشکده: دانشکده علوم انسانی

مقطع تحصیلی: دکترای تخصصی

سال تولد: ۱۳۶۳

رزومه
EN
حمید ملک زاده

استادیار حمید ملک زاده

عضو هیئت علمی تمام وقت
دانشکده: دانشکده علوم انسانی مقطع تحصیلی: دکترای تخصصی | سال تولد: ۱۳۶۳ |

متافیزیک صلح؛ درباره متافیزیک دولت و امتناع هستی‌شناختی صلح

عنوان لاتین مقالهThe Metaphysics of Peace; On the Metaphysics of State and the Ontological Refusal of Peace
نویسندگانHamid Malekzadeh
نشریهفصلنامه مطالعات صلح
عنوان لاتين نشریهJournal of Peace Studies
كد DOI/DOR 20.1001.1.31160719.1404.1.2.6.1
ارائه به نام دانشگاهYes
شماره صفحات13-156
صفحه پايان156
شماره سریال۲
شماره مجلد۱
نوع مقالهFull Paper
تاریخ انتشارSummer 1404 / 2025
رتبه نشریهISI
نوع نشریهالکترونیکی
کشور محل چاپایران
کلید واژه هاMetaphysics of the State, Metaphysics of Peace, Cognitive Metaphors, Autonomy, Thomas Hobbes

چکیده مقاله

This article examines the metaphysical presuppositions underlying political conceptions of peace by focusing on the dominant conceptual metaphor through which the modern state has been understood: the state as a person. Rather than approaching peace primarily as a normative or institutional problem, it asks a prior ontological question: peace between whom? Drawing on cognitive metaphor theory, particularly the work of George Lakoff and Mark Johnson, the article reconstructs the conceptual consequences of understanding the state as an autonomous artificial person endowed with unity, will, agency, responsibility, and self-preservation. Hobbes provides the decisive modern formulation of this metaphor. Once states are understood as autonomous political persons lacking a common superior authority, interstate relations reproduce a structural condition analogous to the state of nature. Peace therefore cannot be ontologically primary; it remains contingent, constructed, and vulnerable to the continuing possibility of conflict. The article argues that this difficulty is not merely empirical or institutional but rooted in the conceptual architecture of modern political ontology. Consequently, a different conception of lasting peace would require reconsidering the metaphysical assumptions through which the modern state itself is understood.

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